Manuscripts Title Manuscripts Collection Items Somewhere between 1497 and 1501, a Black woman in the early village of Santo Domingo established the first hospital-like healing facility of the Americas 1696 - Oct 20 By 1501 enslaved Blacks raised in Spain were already seen as a convenient labor force for the colonization of the Americas. Blacks who were not Christianized were banned 1501 Enslaved Blacks brought to La Española began to resist slavery by running away practically from the beginning of the Transatlantic Slave Trade 1503 By 1505 the King of Spain was planning to send more enslaved Blacks to La Española, hoping they would work the mines under a promise of future manumission Sept. 1505 In 1518, the Governor of Santo Domingo proposed a triangular trade among La Española, Spain and West Africa 1518 In 1519 in La Española, some enslaved Blacks owned by a politically powerful master were able to literally get away with murder 1519 Testimony on how a Black slave got the tips of some of his toes severed as punishment after being convicted of a crime in 1519 Santo Domingo 1519 The Slaves’ Rebellion of the Christmas of 1521 in La Española was first mentioned in the ordinances about Blacks of January 6, 1522 Jan. 6, 1522 Around 1530 in Santo Domingo, a female Black slave was burned at the stake, accused of poisoning her female master 1530 Comment by the Real Audiencia on the use of enslaved Black labor in the construction of the main defensive structures of Santo Domingo City, 1538 1538 View all 25 items
Somewhere between 1497 and 1501, a Black woman in the early village of Santo Domingo established the first hospital-like healing facility of the Americas
By 1501 enslaved Blacks raised in Spain were already seen as a convenient labor force for the colonization of the Americas. Blacks who were not Christianized were banned
Enslaved Blacks brought to La Española began to resist slavery by running away practically from the beginning of the Transatlantic Slave Trade
By 1505 the King of Spain was planning to send more enslaved Blacks to La Española, hoping they would work the mines under a promise of future manumission
In 1518, the Governor of Santo Domingo proposed a triangular trade among La Española, Spain and West Africa
In 1519 in La Española, some enslaved Blacks owned by a politically powerful master were able to literally get away with murder
Testimony on how a Black slave got the tips of some of his toes severed as punishment after being convicted of a crime in 1519 Santo Domingo
The Slaves’ Rebellion of the Christmas of 1521 in La Española was first mentioned in the ordinances about Blacks of January 6, 1522
Around 1530 in Santo Domingo, a female Black slave was burned at the stake, accused of poisoning her female master
Comment by the Real Audiencia on the use of enslaved Black labor in the construction of the main defensive structures of Santo Domingo City, 1538